Experience is an “internally-differentiated” atmosphere; an atmosphere which self-differentiates itself in-and-through froths of meaning; all of which “pour themselves out for” a determination of that atmosphere itself—this locus, or center, to-which and for-which all meanings converge, is none other than the Subject.
Experience’s manifold differentiations all flow “inward” towards the Subject, and for the Subject.
Experience is like a whirlpool, whose spiraling currents drag ribbons of sea-foam down from its directrix, into its submerged apex, wherein they collapse into a simple point; this very point, this Archimedean point, is the Subject.
Experience is that which is exhaustively self-differentiated, to, through, and for, a determination of itself.
The Subject is that to-which, through-which, and for-which, an Experience is exhaustively self-differentiated.
The Object of Consciousness is that determination or aspect of Experience which is actively attended to by a factor, aspect, or determination of that Experience itself, said determination being that to-which, through-which, and for-which, said Experience is exhaustively self-differentiated.
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